Sunday, March 2, 2014

Rhodes, Voodoo Queen and Lackluster

Jewell Parker Rhodes's voodoo mystery trilogy started out with a celebrated, spirited bang; however, it ended like a teary-eyed Toni Braxton love song.  SAD PANDA INDEED!  I still recall that dazzled-tongue dude (talking about myself here) walking into a used bookstore and happening across the first book in the series, Voodoo Season.  Here he was, between the stacks, holding back a jovial scream as the synopsis read the likes of voodoo, murder mystery, and a woman of color playing as the lead.  Damnit, what more could he ask for?  So let him hear his dreams!

Well, evidently he could have asked for much more.  Hate to say it.

I’ll be first to admit that the first book in the Marie Levant Mystery series wasn’t the best piece of fiction.  To make this quick, it introduced Marie Levant, a Chicago defect who decided to port back to the South where her deceased mother’s roots lie long underneath the stretch of the famed Voodoo Queen, Marie Laveau.  Nevertheless, in doing so, Marie [Levant] becomes a doctor at New Orleans’s Charity Hospital.  This is where she runs across her first murder mystery case in the form of a seemingly dead girl wheeled into the ER.  However, this seemingly dead girl is pregnant and the baby is safely retrieved and later adopted by Marie.  As the police move in, and Marie’s fondness for the child increases, she implements herself in the case.  Marie discovers that the girl was a part of a prostitution ring and her state of zombification was brought by dark voodoo magic.  This investigation awakens Marie's own voodoo power, as well as her sleuthing skills that later go sour as the trilogy continues.

Voodoo Season had its airy moments, where swinging swirls of poetic narrative/dialogue took over the necessity for elaborating details needed to further character development and the mystery plot.  Some pages read like a James Patterson book; sparse on ink.  Nevertheless, it still contained those elements that I loved.  Marie Levant was black.  She is the ancestor of the famed and historically bona fide Voodoo Queen of Louisiana, Marie Laveau.  And while she has an appetite for sex, it doesn’t hinder her from being both an indomitable doctor at New Orleans’s Charity Hospital or an amateur sleuth.  Basically, Marie carried the book just fine for my personal taste.  Along with the other cast.  Though some are questionable, like Charity Hospital’s top dog, Dulac, and his penchant for being drunk on the job.  As well as the handsome Detective Reneaux who guides Marie on her case (or his case).  Topple in the subjects of cryptograms, death gods, ghosts, ancestral tales, and some Creole culture, and you can consider me absorbed.  Then there’s that extra layer where Rhodes demystifies some subjects pertaining to voodoo, or the Vodun religion.  The ending had a cinema exploitative reel to it, but that was actually my favorite part as Marie called on the darker voodoo gods to exact revenge for herself, the be-spelled prostitutes, and someone close to her who didn't survive.

The second book, Yellow Moon, turns its eye a little more toward the paranormal side of Marie's journey.  Citizens over the city of New Orleans are turning up dead, wheeled into Charity Hospital’s morgue in conditions mysteriously close to an immoderate case of exsanguination.  Puncture marks riddle their wrist, leading Marie, and our newly casted detective, Park, to attribute the cause of death to a type of vampiric draining.  Nevertheless, matters gather more interest for Marie as the ghost of these victims begin to haunt her, pushing her to seek their justice.  What Marie and Detective Park don’t anticipate is that an ancient, African vampire spirit called wazimamoto is behind the deaths.  Having a taste of Marie’s essence--or spirit--as the Voodoo Queen of Louisiana, the wazimamoto turns its sights on draining her to end Marie Laveau’s bloodline (can you keep up with the difference between Marie Levant and her ancestor Marie Laveau?).  As it comes to light, Marie realizes that the wazimamoto and her ancestor Marie Laveau are enemies from the past  And it’s this wazimamoto that’ll take several of Marie’s closest friends with it to death before she manages to pull all of her ancestor's powers together to stop it from taking hers.

Writing that short summary kind of made me realize that I liked the mystery of the book a lot more than that dull feeling I felt after finishing the last page.  I wouldn’t say that Yellow Moon was a complete dud, but I will say that it wasn’t as dark or swallowing as I’d anticipated.  Written much the same as the first book, it had that same airy quality of poetic prose/dialogue, however, not nearly as much.  Some events felt like an unnecessary action to the plot, including central characters’ death.  I say this mainly because it’s hard to grieve for characters that you’re expect to, yet have little awareness of them outside of their involvement with the main heroine.  In that respect, many should have survived just as Marie did, to sort of compound the trilogy and keep its character flavor.  In a roundabout way, I kind of want to blame this on how the books were released two to three years apart; Rhodes wasn't looking ahead.  However, the book did establish more of Marie’s inner struggles being a Voodooienne priestess, enough so that those struggles overpowered the hunt for the wazimamoto while exposing nuggets of information on the subject of voodoo.  Nevertheless, Rhodes made up for shuffles of plot verses complex inner monologue by introducing new themes.  Rich, authentic Jazz, African folklore, personal inner demons come manifested, and other cultural concerns were a few.  Quite frankly, Yellow Moon didn’t read like a mystery, which is the backbone of my interest in the series.  Rhodes can throw everything she can at me to tickle my interest--those are a given.  Nonetheless, I strongly, strongly need the careful sleight-of-hand of a mystery and Marie’s ability to think for herself to keep me holding on.  Yellow Moon could easily arrive on the doorstep of urban fantasy.

And that’s where my main draw with the last book, Hurricane, comes into play.  Hoping Rhodes would get back into the mystery element of the trilogy, I was let down in the final book.  From the beginning I knew something was off.  Marie is led by a vision/dream of some sort to town outside of New Orleans called DeLaire, bayou country.  An hour or two on the highway something (I emphasize “something”) causes her to pull onto the berm where she follows a path to a house.  Furthering her need to investigate, Marie uncovers the bodies of three people--it appears to be a family.  Father, mother and daughter.  Dead.  It quickly becomes obvious to Marie that they were murder, each one shot and killed as she looks closer.  Naturally, she sought the local’s police station.  There she meets Deet Malveaux, the town sheriff.  It seems that Deet was halfway expecting Marie’s presence, driven by the fact that his dying grandmother had a vision of Marie coming to save the afflicted community of DeLaire.  And those afflicted show up in droves when Deet takes Marie to his dying grandmother.  The announcement is made clear: Marie Laveau’s ancestor is there to heal the people of DeLaire.  Deet’s sheriff brother, Aaron, seems more or less impressed as he sets off to investigate Marie’s claims while she’s stuck at the Malveaux’s house attending to the line of ill towners.  Pushing medical science over shamanism for their illness upsets the desperate gathering.  Marie is mostly at a lost for their haggard cries for healing, but she deals.  Upon Aaron's return, Marie realizes through the ghosts of the murdered family that now accompanies him, that Aaron did nothing more but blaze a fire to destroy the crime scene.  In turn, concealing the murders.  The question now becomes why and what exactly is going on in the town of DeLaire?  And here I was hoping Marie would be stuck there surviving something out of a Stephen King novel where every bit of her wits are needed to find out DeLaire's secrets.

Unfortunately, it takes ages before DeLaire's secret is clear, and its unfolding is so rocky that I almost gave up.  In the end my attempt wasn’t to solve the crime before Marie.  It was to understand the crime and purpose of it.  While it later becomes clear, though nowhere near as believable or compelling as Rhodes may have hoped it would be, I still felt like there were no leads or further evidence for Marie to trace down toward the culprit of the events in DeLaire.  After the described visit, she goes back to New Orleans where she informs law enforcement there on the murders.  It’s proposed to the reader that an albino detective has his doubts, therefore, pushing Marie out of the precinct underneath an entailing fact that he is involved.  He's probably the only notable villain to the mystery, while coming across as uncompelling to the mystery.  Basically, he is not interesting as a character, and later his role provides absolutely no suspense to the already suspense less mystery.  While once again Marie loses someone close to her, it becomes evident at this point that her losing friends are a weak plot device.  I hardly gathered the feeling of despair through this lose; not as a means to sound unsympathetic, but as a means of sounding too aware of Rhodes’s techniques.  She needs to learn how to keep her characters around longer, moving and breathing well on their own before she kills them off.  And slices of back story won't do.  

With all that being said, it’s clear that above her two previous books in the series, the themes in Hurricane overrides all else without hesitation.  Here Rhodes explores not only the wake of Hurricane Katrina, but also environmental destruction and its proceeding domino effect.  She also explores racism a little more fatally here, as we later learn the township of DeLaire is paying the price of some rather ruthless others.  And where the wazimamoto played the malevolent spirit in Yellow Moon, the benevolence of an African water goddess spirit called Mami Wata helped encourage the power of Rhodes environmental theme.

In closing, I will more or less miss this series.  I give it kudos for Rhode’s proposal on exploring the subject of voodoo underneath a mystery and sassy lead.  But much of that execution did not totally win with me.  The balance between her need to unload on the reader certain interesting themes seemed to push aside the complexities of creating a profound mystery throughout each book.  And in essence, I needed that strong, powerful mystery to help fill in the desire to soak in the other elements provided by Rhodes.  So while the first bite was an unaware party on the taste buds, after awhile it didn't go down so easily.

Any thoughts on my take of Rhodes's series?  Have you read them or suggest any books piled with mysteries and voodoo spells gone wrong?  Add your comments here.

Friday, February 28, 2014

Teaser Tuesday #1


My first Teaser Tuesday video--thanks to the glorious inspiration of thefictionfairy--with a little twist.  The Youtube/booktube thing is fun, but I feel as if I sometimes hold back with all the vigor I have and wish to convey, unless I’m speaking on a book where I would wish to be clear.  Then sometimes I don't feel like people get what I'm conveying.  In any regard, this was fun because I definitely don't try to take myself to seriously.  This was an opportunity to be my usual silly, blunt self.  The purpose of Tuesday Teaser is to read two passage/quotes from a specific book that you're currently reading.  Should said passages entice the viewer, he or she may go about purchasing the book.  Nevertheless, I added a twist where I shared four books and leave it to the viewer to guess which contains the passages.  Kind of advertising/pushing the book, and kind of totally not.  Such the conundrum that makes up me.


With that said, goodbye February 2014.  You will kinda be missed.  No, actually I just prefer Spring at this point.  There is so much I want to write about concerning books and series.  I hope I manage to get to them after I tie up these last conversations.  

Thanks for stopping by.

Thursday, February 27, 2014

Last Thoughts on "A Thousand Lives"

I almost didn't make it through this book, deciding that maybe it was too dark and truthful to read.  Much of that trepidation was brought to me after my first reading session, having had a nightmare related to the Jonestown event afterwards.  Nevertheless, I proceeded forward with reading A Thousand Lives, and the experience got easier.  So much so that in the middle of the book my sadness slipped away in place of an absolute, running inquisitiveness for how this ugly event unfolded.  And Scheeres didn’t seem to hold back--according to my intelligence on the subject.  She revealed a mountain of startling information/back story on the Jonestown event that had me scratching my head and sparkly-eyed at the same time.  It’s also interesting that the more I read it, the more I saw parallels between Jim Jones’s ill-intended actions surrounding the Jonestown community, and Mao’s actions over the larger-scaled China.  Toss in a few shared terms like “communism” and “socialism” and I was sold by the connection my feelers kept picking up--having experienced reading Jung Chang’s Mao: The Unknown Story a month previous.

My current dilemma is that I don’t know exactly how to tackle this surfacing of thought diligently.  Or without branching into another web of topics concerning the two.  What I’m pondering sounds both sensitive and insensitive.  So much so that I just want to disregard the entire subject.  Still, it’s clear to me that Jones and Mao used politics and lies to reign on their followers.  They practiced some intense chicanery.  They purged their many enemies and rivals without too much hesitation.  They used the power of hunger and defeatism.  And they repeatedly pounded their maniacal-based mantas to subjugate their defenseless crowds.  In the end many wearily walked into their deaths, after living with the broken hope for change promised by their leaders.  And both leaders' imploded on themselves in the end.

This is me keeping much of my troubling thoughts simple.

Nevertheless, through my reading of A Thousand Lives, I kept asking myself what everyone else may have asked themselves: “What would I do in this situation?”  Then I would ask myself do I know of anyone in my life that would be susceptible to something like Peoples Temple's (Jones’s organization) religious doctrines?  Or not so religious... as apparently seen.  

Would I have fought or spoken up come Jones’s final speech, much like Christine Miller did?  Nonetheless, a speech where Jones pushed and encouraged the sacrificing of the Jonestown community behind his contemptible lie that a war was about to storm the township after the murder of Congressman Ryan by his own men?  What ways would I have ran if I could run, just as some survivors did?  Would I have managed like the brave Leslie Wilson and her child, along with a handful of others who escaped into the jungle the morning Congressman Ryan stepped into Jonestown?  Would I have spoken up to leave with Ryan, just as Tommy Bogue and his father did?  Would I have been slick and brave like Stanley Clayton, who managed to slip pass the armed guards surrounding the perimeter for defects?  Or would I have been like the elderly African-American woman named Hyacinth Thrash, who followed her sister to Jonestown?  Hyacinth had a body so worn that she stopped attending the pavilion meetings in Jonestown (partly because she disagreed with Jones's message).  Her staying in her cottage this one night saved her life.  She hid underneath her bunk when the last of Jones’s men went about shooting other individuals who did not report to the pavilion to drink the poison.  While I couldn't recall her name, Hyacinth’s story as a survivor was one that I could remember after watching a documentary on the event years ago.  There was a “she is the woman they were talking about” moment as I read her piece on surviving.  

Nevertheless, the biggest question I kept asking myself was would I have ran if I saw my family die before me?

Even as I write this I get a little emotional at the thought.

Therefore, I will close this out by not only declaring that this book was an eye-opener, but that it also reminded me of how good it feels to be grateful to have those that I love still in my life.  And if I should take one thing from this book to keep me going, it would most certainly be the courageous story of the few Jonestown survivors.

What would you have done?  Hard to really answer, right?

Tuesday, February 25, 2014

AH! Year of the Demon!

Steve Bein (who I’m often accidentally touting as “Steven” for some reason) has done it to me again with his second book, Year of the Demon.  I am completely--utterly--sold on his Fated Blades series.  There is absolutely no going back at this point, and I am thankful for that.  So thanks, Steven--Steve(!).  Thanks for saving me from abandoning the urban fantasy genre, whether you consider your series urban fantasy or not.  See, while I understand and have spoken on the crossing of genres in you series, the fact still remains that I read fantasy books following a female lead for the sheer enjoyment of watching a lady kick paranormal ass.  And what makes the Fated Blades series so adoringly special?  You don’t dress said lead underneath a Chick Lit vanity lamp.  No.  Your main character (much thrills to the fact that she’s Japanese) is too busy solving narcotic cases, with ancient and paranormal glamour.  No, your main character isn't off swooning over any bare-chested bad boy with an agitated haircut.  She has a job to do, and it doesn’t involve her following the romantic blooms of her heart.  Praise Jesus!

Year of the Demon (book two in the Fated Blades series) takes place about two good skips (relate that to time) away from where book one ended.  After her gutted, near-death experience during her final battle with one of Japan’s yakuza (specifically labeled Kamaguchi-gumi or “clan“) crime syndicate henchmen, Fuchida, Mariko is now the proprietor of an ancient samurai blade known as Inazuma steel.  Nonetheless, there were a total of three blades pounded out by the fabled Master Inazuma, and each contains a different, mystical characteristic that presses into the spirit of its wielder.  Mariko manages to survive the fight with Fuchida with the blade--Glorious Victory Unsought--acting as a savior to her entry level samurai skills.  I state this in opposition to Fuchida's hedonistic-driven techniques, tickled by the bloodlust of his particular Inazuma blade, Beautiful Singer, screaming for Mariko's life.  

Known for its ability to turn on its wielder should its wielder seek the pride of battle victory, Glorious Victory Unsought seems a perfect fit for the usually skeptical Mariko.  So despite Mariko’s skeptisim in all things related to the blade and its power, she now officially owns a hard-sought Inazuma blade.  And what it’s worth in the power it draws from its wielder is universes more than the millions she could pawn off it.  Needless to say, that is the least of Mariko’s interest anyway.  She treasures the blade, as it harbors a sentimentality she wishes to hold on to (no spoiler here). 

Japanese demon mask from the movie Onibaba
Unfortunately for the reader, Mariko does little with the sword in Year of the Demon; however, that doesn’t slow down the general interest in its power.  Besides, Mariko couldn’t help it that the blade was stolen from her within the first 33 pages of the book.  Talk about hard luck.  Nevertheless, such thievery isn’t done without forwarding the plot.  Apparently an ancient Japanese cult, referred to simply as The Wind, has its eyes set on reuniting Mariko’s sword with a centuries-old traditional demon mask.  Placed on its adorner, this mask is said to create the strong desire to inflict torture or death on others.  The adorner implements the mask’s dark cravings through a multitude of murderous/torturous avenues, as we‘re shown through the eyes of several of the book‘s villains.  Nonetheless, it is also made apparent that the mask truly hungers for the blood shedding potential of Inazuma steel.  In Mariko’s case, the only one of the three available to The Wind is her Glorious Victory Unsought.  



The Wind obtains Mariko’s blade.  Together with the demon mask, they set forth plans to construct mass destruction over the city of Tokyo‘s population.  Mariko wouldn’t have much of a stake in the matter if she weren’t a detective assigned to a narcotics case linked to The Wind’s infernal plan.  And that’s besides the fact that her blade was stolen from above her slumber, as well as the fact that Fuchida's underboss has a bounty out on her.  Nevertheless, said underboss is the previous owner of the mask and offers to waive Mariko’s bounty should she return it.  And that is where Year of the Demon takes off.

And yet… that’s not exactly what sends Year of the Demon sparkling into the night sky.  The narrative of the book divides itself throughout the voices (though not in first person) of multiple protagonists, or loosely labeled, B Plots.  We have Mariko’s segments plugged into modern day Tokyo, or the Heisei Era according to the book; our familiar underdog from the last book, Daigoro, resumes his tale and dealings with the mask in the Azuchi-Momoyama period; and a new face, Kaida, in Japan’s Muromachi era shares the third narrative string.  Kaida takes us to places within the demon mask’s origin, while lightning us up with her troubles as a one-handed pearl diver tormented under her stepsisters' nasty little codes of conduct.  Each story lends the history of the mask and sword, forming the backbone of the book which lie in Mariko’s present investigation.  

Hardly formulaic, this jumping between periods was introduced in the first book and is even more engaging and plumped with ancient tales in this one.  And while I have no qualms about slipping into the predicaments of ancient Japan, and the delightful characters who unveil its ruthless politics and seemingly misogynistic nature, that slipping oftentimes makes me forget about Mariko’s journey.  As I mentioned in a previous post on the first book, I seldom found a connection with Mariko.  I blame part of it in the book’s technical sense; many more pages are dedicated to characters of the past and their individual stories.  So in reverse, Mariko’s story is the appetizer to Diagoro’s struggle to uphold his family name through the villainous actions of a twisted General who wears the demon mask with pride.  And even I felt Mariko played second to Kaida’s full blitz-style entrée where we witness the longings of a girl who will risk her life to be set free from her family.  Actually, Diagoro reads like the entrée and Kaida is the satisfying dessert dish.

So I’ll admit that I wasn’t totally pulled into Mariko’s investigation.  Nor was I completely wowed by its conclusion.  It almost felt like the interruptions of leaping-into-the-past killed the buzz and structure of her storyline and plotting.  It didn’t leave without its highs, however, including a couple of raids and slick bantering between characters.  But it wasn’t as astounding as the other stories.  I would hope that the third book thickens more in Mariko‘s favor.

Are you currently thrilled by Steve Bein's series also?  Looking forward the the third book as much as me?  Do you like Bein's push more toward historical fiction?  Or do you want more of his modern crime thriller forward by Mariko?  Do you also think a balance should be carefully laid out between the two?  Comment below.

Sunday, February 23, 2014

Booktube Newbie Tag


What's up, people?  Coming to you live and in person (psyche!) with another tag video.  This is a Booktube Newbie Tag--as you can see.  It was brought to my attention by thefictionfairy who received her tag from its creator, Brenda C.  It looked like fun--and since I don't have a channel introduction video--I decided to take part in it.  Hope you guys like it and I'll provide all the referenced links down below.  Much love!

Comic Towel Zazzle Shop:  http://www.zazzle.com/towel_and_cornbread

Thefictionfairy: http://www.youtube.com/watch?v=XM0NYfTTahg

Brenda C.: https://www.youtube.com/watch?v=_ZMdn-2aTSU

QUESTIONS:
Booktube Newbie Tag
1. Why did you start this channel?
2. What are some fun and unique things you can bring to Booktube?
3. What are you most excited for about this new channel?
4. Why do you love reading?
5. What book or book series got you into reading?
6. What questions would you ask your favorite booktuber?
7. What challenges do you think starting a booktube channel will be the hardest to overcome?



Friday, February 21, 2014

Guest Post: Nathaniel Sewell on Writing "Fishing for Light"

My inspiration for writing Fishing for Light
Have you ever walked about a museum and stopped and closely examined a painting and admired the brushstrokes, the colors, and the hidden symbolism? For example, I love Salvador Dali’s masterworks and his surrealism. In fact, there are several that inspired me to write Fishing for Light. I have sat down and marveled at The Ecumenical Council, The Hallucinogenic Toreador, and of course, the Clocks. Perhaps these links to the Dali Museum in St. Petersburg, Florida will be helpful:

http://thedali.org/exhibits/highlights/the_ecumenical_council.php
The last link is for, Galaciadalacidesoxiribunucleicacid or ‘Homage to Crick and Watson’ that was the one that hit me emotionally the hardest. If you read the painting’s description, the key for me are the last words, “all who suffer”. The reason is I have a strong interest in the science of Epigenetics or how life choices, our environment and trauma alter our genetic code.
My first novel, Bobby’s Socks was a tough story about child sexual abuse and the epigenetic link to suicide. As you might imagine, I know what it feels like to be traumatized. But I prefer to laugh, be weird, so Fishing for Light is a satire. The common link between the two novels are the main characters; they had a life trauma, Bobby was attacked, and Eddie the sudden death of his father. That is not funny.
But what is satirical, is that 21st Century society was swirling around Eddie. Now that idea can be wacky, and surreal. Why? Because Eddie was unaware that he had magic DNA, and he was destined to fight Professor Quan’s accidental creation, the evil Ms. Prosperina! But the life trauma, it altered Eddie’s destiny, and switched on the wrong gene instructions. So Professor Quan and Captain Lovins have to fix the problem because Ms. Prosperina intended to alter humanity in part by expanding her Starry Eyed Coffee Hut empire. By the way, that’s why you should always drink your coffee black.
I think I should share some of the novels hidden themes, it might improve the reading experience. I created a triad, Eddie represented a son and the Millennial Generation, Professor Quan represented a father figure and personal responsibility and Captain Lovins, a NAVY SEAL, was the defender of the weak and in the military, they are referred to as, ‘ghosts’. And it is important to note, SEAL’s live by a code, I recommend you look it up and read it. So we have a father, son and ghost for those who recognize a Christian theme. But I also have Buddhism and Hinduism references hidden within the story.
And Ms. Prosperina, a Chimera, she represented that hidden government and the organized conspiracy slithering into every aspect of society, even down to inventorying our base DNA code, so she can control humanity. If you think that is a crazy idea, I recommend you read my blog post - http://www.nathanielsewell.com/thank-you-usa-today/ and she had the power to shape-shift into some really nasty religious symbols. She even quietly helped fund a secret IRS unit that was trying to track down Professor Quan. Her name, Prosperina, came from Greek and Roman mythology, and the tale of Pandora’s Box. After Pandora opened the box, what got left inside? Hope. And of course, Professor Quan and Captain Lovins stole the Hope Diamond. He needed it for his experiments.
Yes, I have a lot going on within the story on purpose, remember, this is a satire and one of my influences for writing Fishing for Light was Salvador Dali. I think good literature is about an issue beyond us. I think art should move our emotions and trigger us to stop and think about this world we live. And to wonder if there is a higher power beyond us that we cannot see, but only sense. But then again, Professor Quan does find pure love, but think about it, to have love you also need to have hope. Right?
NS

Sunday, February 16, 2014

Faux Prayer Beads and Dreamcatching

Happy Sunday, Comic Towel Readers.  Can I say that?  Maybe.  Anyway, with a birthday coming up, I decided to buy things.  Lots of things.  Things besides books--although I got books!  In any case, Saturday (2/15/14) turned out to be such a great day.  I don’t know about you, but I love spending my Saturday mornings, moving into Saturday afternoon, out and about.  There’s something about the glow of a Saturday sun that just livens me up.  I could attribute it to those childhood years of watching Saturday morning cartoons before heading out shopping and begging for books.  So there’s this irrefutable desire in me to spend every Saturday out in that sunshine shopping before lunch.  Thankfully, I got to do that yesterday.  Something about between 11am-2pm glow while out shopping and eating on a Saturday just… there are no words for what that does to my inner child. 

I spent doing much of the same (buying stuff and eating) as the evening rolled around.  I ended up at Import Treasures and damn near had to hold myself back from spending.  This place is fantastic.  Had I thought about it at the time, I would’ve taken pictures of their various products to show.  Though… that might’ve upset the clerk.  Anyway, the place sells things like huge, vintage Chinese vases, lucky bamboo plants in porcelain pots (I almost got one featuring a quartet of happy panda bears).  They also sell Japanese furniture like decorative cabinets, hall pieces, and Oriental-themed landscape paintings/bamboo scrolls.  The majority of said furniture items were stamped with SOLD stickers and awaiting customer pick-up.  Assortments of figurines, bust art, sculptures, and woodcarvings line the back of the shop.  We’re talking Native American inspired pieces to pagan/deity inspired ones.  There’s Buddhist, Hindu, Norse, Egyptian, and Greek figurines and products aplenty.  It just goes on and on, sedging into crystals, stones, and salt rock lamps traditionally used to purify the air.  I almost got a Chinese porcelain tea cup, although I don’t drink tea.  It was just beautiful.  Damn me for not taking pictures.  I was just too excited and found out quickly that I needed to find something and leave.  I shopped there before, leaving with some maneki-neko (lucky cat) figures instead of engaging with my impulse to reach for the higher priced items.

So I kept it simple, drawn to two of the smaller items presented in this post.

"Xiao Kou Chang Kai" is inscribed on the back
It may or may not seem apparent to you in the photo, but this Laughing Buddha Pendant prayer bead tassel is made of anything but wood.  Much to my sorrow, it’s made of plastic.  At least the beads are.  The pendant portion is copper, according to my best guess.  I suppose there shouldn’t be a difference between prayer beads (or mala) being made of plastic versus the usual wood.  At least I hope after I've already snatched this item up squealing without the forethought that it was made of plastic instead of wood.  Maybe its purpose is for décor, as opposed to its usual practice in creating tranquility and inner-peace in its bearer.  I haven’t yet decided, hedged on the fact that I’m not exactly a practicing Buddhist to begin with.  Nevertheless, there was simply something about it that I was drawn to; I've never had anything like it before.  I wouldn’t’ve noticed it behind a stage of child-size floor vases had I not asked my guide to direct me toward something I may need within the store.  I can’t say that I’m going to burst out in a synchronized mantra recital as I draw the beads toward me.  I can say that it’ll have the same effect similar to a placebo pill; my mind will instantly register a smiling Buddha radiating prosperity and good fortune my way.  It's a lucky charm after all.  Then again, maybe I’ll try to ignore the niggling “plastic” concerns and see if there’s a practical purpose for the item in terms of Buddhist/Hindu tradition.  We all start somewhere.

I’ve never owned a dream catcher before… until now.  There’s not much I can say in line with its origin and purpose, at least to those already familiar with the craft.  But I will say that I was attracted to this one--out of many in the shop--by its color and the chimes.  The feathers are natural and, unlike the Buddha pendent tassel, the beads are real wood.  This points to another little nugget of knowledge I’ve come to understand that gave me pause to the Buddha beaded tassel.  While we all know that the Native American legend behind the dreamcatcher is to capture bad dreams, what I didn’t know until recently is that the wooden beads and feathers aren’t there for decorative purposes.  They are actually meant to attract and guide good dreams and thoughts into the individual, mainly positioned above his or her bed.  

Anyway, thanks everyone for sticking with me.  I just wanted to share these light and sweet little goodies added to my collection of other goodies.  I have a last question though, are there any thoughts on how some goods such as Buddha pendants and dreamcatchers are often commercialized?  Is that an actual concern or am I over-thinking some of this?  Do you have any experiences you would like to share?  If so.  Do so.

Total Pageviews